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초록· 키워드
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The historical point in 1898 and 1907 was understood as an important historical factor in studying the change in national sacrificial rites. Taehan Empire was born in October 1897 and transformed the dynastic sacrifical rites into those such as empiral. As the representative example Wonguje(圓丘祭) was revivaled. Its revival was a symbol that Taehan Empire had the same position as Powers.
But transformed national sacrificial rites by Kojong(高宗) Empire were abolished or reduced to a dynastic rites in 1907 under the situation where Japan was in the position to exercise an influence to Taehan Empire among the Powers.
Japanese rule over Taehan Empire from 1910 to 1945 forced the national sacrificial rites of Taehan Empire to be replaced into Japanese Shintoism. In particular. the appearance of Jeonseun Sinkueung(朝鮮神宮) in 1925 in Chos?n(朝鮮) meant the Japanese intention to control Chos?n(朝鮮) through the Japanese Shintoism. Since 1930', such a rule through Shintoism was reinforced. and many of Jinza(神社) were built all over the Chos?n(朝鮮). Japan's defeat in 1945 brought about a revival of the national sacrificial rites abolished or reduced into a dynastic rites by Japan.
A national sacrificial rites have been reiterated by the change in the historical context.
But transformed national sacrificial rites by Kojong(高宗) Empire were abolished or reduced to a dynastic rites in 1907 under the situation where Japan was in the position to exercise an influence to Taehan Empire among the Powers.
Japanese rule over Taehan Empire from 1910 to 1945 forced the national sacrificial rites of Taehan Empire to be replaced into Japanese Shintoism. In particular. the appearance of Jeonseun Sinkueung(朝鮮神宮) in 1925 in Chos?n(朝鮮) meant the Japanese intention to control Chos?n(朝鮮) through the Japanese Shintoism. Since 1930', such a rule through Shintoism was reinforced. and many of Jinza(神社) were built all over the Chos?n(朝鮮). Japan's defeat in 1945 brought about a revival of the national sacrificial rites abolished or reduced into a dynastic rites by Japan.
A national sacrificial rites have been reiterated by the change in the historical context.
목차
Ⅰ. 머리말
Ⅱ. 한말 국가제례의 변화
Ⅲ. 일제 강점시기 ‘국가’ 제례공간의 대체
Ⅳ. 맺음말
〈ABSTRACT〉
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