지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
There are two types of the bear ceremony practiced by the Orochi in Siberia which pray for rebirth or resurrection of bears. One type is the bear ceremony for wild bears and the other is for domesticated bears.
The former is comprised of an initial, middle, and final part while the latter is comprised of a preliminary, initial, middle, and final part. Thus, they are structurally the same, only the latter includes the preliminary stage where a captive bear cub is raised.
The bear ceremony of the Orochi in Siberia reflects two adversarial primitive thinking such as the metaphorical system of totemism and the metonymic system of an increase rite. The former forms similar relations between nature and culture such as the life cycle of bears and that of humans. This is the system that constructs the bear ceremony. In addition, it includes a lot of taboos, incantations and wishes for multiplication of totemic animals. These are also regarded as major elements of totemism.
The latter forms contiguous relations between spirits and humans, nature and culture, and production and consumption. However, death of bears creates a gap in the contiguity, so the bear ceremony is held in order to restore the contiguous relations. Thus, the bear ceremony is the increase rite to seek rebirth or resurrection of the bears.
The former is comprised of an initial, middle, and final part while the latter is comprised of a preliminary, initial, middle, and final part. Thus, they are structurally the same, only the latter includes the preliminary stage where a captive bear cub is raised.
The bear ceremony of the Orochi in Siberia reflects two adversarial primitive thinking such as the metaphorical system of totemism and the metonymic system of an increase rite. The former forms similar relations between nature and culture such as the life cycle of bears and that of humans. This is the system that constructs the bear ceremony. In addition, it includes a lot of taboos, incantations and wishes for multiplication of totemic animals. These are also regarded as major elements of totemism.
The latter forms contiguous relations between spirits and humans, nature and culture, and production and consumption. However, death of bears creates a gap in the contiguity, so the bear ceremony is held in order to restore the contiguous relations. Thus, the bear ceremony is the increase rite to seek rebirth or resurrection of the bears.
목차
1. 서론
2. 시베리아 오로치족 곰 의례의 양상
3. 시베리아 오로치족 곰 의례의 구조
4. 시베리아 오로치족 곰 의례에 반영된 원시적 사고
5. 결론
참고문헌
논문초록
참고문헌 (22)
참고문헌 신청
2. [학술지(정기간행물)] - 곽진석 / 2011 / 시베리아 만주-퉁구스족 곰 신화의 양상과 유형에 대한 연구 / 동북아 문화연구 1 (26) : 425 ~ 449
3. [보고서] - 강정원 / 2009 / 시베리아의 곰 신화와 곰 의례, in 동북아 곰 신화와 중화주의 신화론 비판
4. [보고서] - 김일겸 / 2009 / 곰 신화와 제의의 기원과 변화, in 동북아 곰 신화와 중화주의 신화론 비판
5. [단행본] - 이정재 / 1997 / 동북아의 곰문화와 곰신화 / 민속원
6. [단행본] - Hans-Joachim Paproth / 2007 / 퉁구스족의 곰 의례 / 태학사
3. [보고서] - 강정원 / 2009 / 시베리아의 곰 신화와 곰 의례, in 동북아 곰 신화와 중화주의 신화론 비판
4. [보고서] - 김일겸 / 2009 / 곰 신화와 제의의 기원과 변화, in 동북아 곰 신화와 중화주의 신화론 비판
5. [단행본] - 이정재 / 1997 / 동북아의 곰문화와 곰신화 / 민속원
6. [단행본] - Hans-Joachim Paproth / 2007 / 퉁구스족의 곰 의례 / 태학사
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