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자료유형
학술저널
저자정보
저널정보
한국기독교학회 한국기독교신학논총 한국기독교신학논총 제17집
발행연도
2000.6
수록면
251 - 272 (22page)

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It is said that the recent environmental crisis has been caused by the expansion of the consumption, the progeress of the science and technology, the economical `failure of market , and the ideology of development, and so on. Yet it can he argued that it has been fundamentally brought out by the way of human being`s thinking about the nature. It is insisted by many critical ecologists that it has been resulted from the Antropocentrism in the European thought, which has been developed from the Christian concept of creation. Accodingly, they propose that the European thought must be replaced by Asian thoughts of the nature. Generally speaking, though the European perspective of the nature is mechanical, analytical and reductional, its Asian view is organic, holistic, integral and intuitional. In the Asian thought, the relationship between the human and the nature is not only harmonious and complemental, but also the nature is considered as an object of thinking nor conquested by the human through the technology. It regards the nature as a model of the ethical life for the human beings, who have to follow its pattern. In the paper, I examine this asumption about the Asian view of the nature, and investigate the possibility of founding the environmental ethics on it. To do so, I analyze some view of the nature in ancient Chinese thoughts, including those of Lao-Tzu and Chuang-Tzu. Finally, I discuss whether it is possible for the ancient Asian thought to solve the present environmental problem from the perspective of Christian ethics. This paper argues that the Asian View of the nature can help to solve the environmental problem only in the `indirect way`. Because the recent einvironmental crisis has been caused by the complex and compound social realities. If the human beings are subsided to the nature as in the Biocentrism, we cannot discuss the ethical responsibility, because only they can be conscious of it for other beings. According to the Old Testament, the nature is created, but not exists by itself. Though the Asian perspective of the nature is different from that of the Christianity, the former should he seriously considered in the positive way, in order to correct the European thought of the nature.

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