메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
저널정보
동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.26 No.2
발행연도
2016.12
수록면
11 - 35 (25page)
DOI
10.16893/IJBTC26.2.01

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
The paper deals with Sthiramati, a famous sixth-century commentator and master of the classical Indian Yogācāra-Vijñānavāda school of Mahāyāna thought, in the first introductory part, and with his views on the ālayavijñāna concept in the longer second part. Two of Sthiramati’s Yogācāra works have already been available in their original language long ago. In recent years, various old Sanskrit manuscripts of further works ascribed to him have been found so that now there are three original works of Sthiramati available that deal at length with the ālayavijñāna concept and other classical Yogācāra views. These are invaluable resources, which have to be studied much more carefully than up till now. At the same time, unsolved problems about Sthiramati’s identity, the works that can be safely ascribed to him, and his commentarial style have to be addressed. The second part of the article deals with his views on the ālayavijñāna concept on the basis of the three extant Sanskrit text mentioned above, namely the two commentaries Triṃśikābhāṣya and Pañcaskandhakavibhāṣā and the supercommentary Madhyāntavibhāgaṭīkā. This part is intended to be just an introductory comparative study of the pertinent sections of these texts. Therefore, special emphasis is laid on an accessible presentation of the problems involved, on referring to and summarizing earlier pertinent research, on a discussion of select terminological and doctrinal issues deemed to be particularly important, for instance, the relation to the other forms of mind, the subliminal character and objects of the ālayavijñāna and its combination with an idealistic philosophy. of the classical Indian Yogācāra-Vijñānavāda school of Mahāyāna thought, in thefirst introductory part, and with his views on the ālayavijñāna concept in the longersecond part. Two of Sthiramati’s Yogācāra works have already been available in theiroriginal language long ago. In recent years, various old Sanskrit manuscripts of furtherworks ascribed to him have been found so that now there are three original works ofSthiramati available that deal at length with the ālayavijñāna concept and otherclassical Yogācāra views. These are invaluable resources, which have to be studied muchmore carefully than up till now. At the same time, unsolved problems about Sthiramati’sidentity, the works that can be safely ascribed to him, and his commentarial style haveto be addressed. The second part of the article deals with his views on the ālayavijñānaconcept on the basis of the three extant Sanskrit text mentioned above, namely the twocommentaries Triṃśikābhāṣya and Pañcaskandhakavibhāṣā and the supercommentaryMadhyāntavibhāgaṭīkā. This part is intended to be just an introductory comparativestudy of the pertinent sections of these texts. Therefore, special emphasis is laid on anaccessible presentation of the problems involved, on referring to and summarizingearlier pertinent research, on a discussion of select terminological and doctrinal issuesdeemed to be particularly important, for instance, the relation to the other forms ofmind, the subliminal character and objects of the ālayavijñāna and its combinationwith an idealistic philosophy.

목차

등록된 정보가 없습니다.

참고문헌 (31)

참고문헌 신청

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0

UCI(KEPA) : I410-ECN-0101-2017-022-001962484