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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 한국역사연구회 역사와현실 역사와 현실 제107호
- 발행연도
- 2018.3
- 수록면
- 375 - 408 (34page)
- DOI
- 10.35865/YWH.2018.03.107.375
이용수
초록· 키워드
오류제보하기
Examined in this article is the concept of ‘Serving the King and Loving the Country’ (Chung’gun Aeguk, 忠君愛國), a political notion conceived in 1898 by the Independence Club as an anchor to its own political campaigns. Independence Club as we all know was a political association that operated in the late 1890s to support the idea of enlightened modernization. The publication of『Dokrib Shinmun (Independence Newspaper)』 and the launch of the People’s Joint Association (Manmin Gongdong-hwe) were both very important events in the modern history of Korea.
Previous studies considered the Independence Club as one of the more important entities that contributed to the foundation of a modern state, and extensively discussed or debated whether they were supportive of the idea of ‘power in the people’s hands’ or in the ‘monarch’s hands.’ It should be noted, however, that results of a political campaign do not always represent what the campaigns’ launchers initially had in mind. What the Independence Club wanted to obtain was ultimately political power, and the concept of ‘modern citizens’ they came up with was in fact necessary to them as their own would-be base of supporters. To that end, the Independence Club came up with the “Chung’gun Aeguk” campaign slogan which was very political in nature. As a result, their political actions proceeded upon two very different (and potentially incompatible) philosophical pillars: pursuing the increase of civilians’ participation in politics, while apparently calling for the reinforcement of a premodern despotic political regime.
In this article, which intended to break away from the previous frame of discussion, three realms are suggested: official realm of politics, private realm of politics, and the realm of civilians. From the standpoint of this author, the Independence Club belonged to the second category. It seems like political organizations of the second category either cooperated or collided with the not only the king, the government but also people in the private sector, so hopefully examination of all their relations would let us see the active nature of politics since the Gabo-year reforms.
Previous studies considered the Independence Club as one of the more important entities that contributed to the foundation of a modern state, and extensively discussed or debated whether they were supportive of the idea of ‘power in the people’s hands’ or in the ‘monarch’s hands.’ It should be noted, however, that results of a political campaign do not always represent what the campaigns’ launchers initially had in mind. What the Independence Club wanted to obtain was ultimately political power, and the concept of ‘modern citizens’ they came up with was in fact necessary to them as their own would-be base of supporters. To that end, the Independence Club came up with the “Chung’gun Aeguk” campaign slogan which was very political in nature. As a result, their political actions proceeded upon two very different (and potentially incompatible) philosophical pillars: pursuing the increase of civilians’ participation in politics, while apparently calling for the reinforcement of a premodern despotic political regime.
In this article, which intended to break away from the previous frame of discussion, three realms are suggested: official realm of politics, private realm of politics, and the realm of civilians. From the standpoint of this author, the Independence Club belonged to the second category. It seems like political organizations of the second category either cooperated or collided with the not only the king, the government but also people in the private sector, so hopefully examination of all their relations would let us see the active nature of politics since the Gabo-year reforms.
목차
머리말
1. 1898년 독립협회의 ‘애국론’과 사적정치영역의 탄생
2. ‘충군애국’의 변용과 확장하는 사적정치영역
3. ‘충군애국’의 몰락과 전제적 정치체제의 확립
맺음말
참고문헌
Abstract
참고문헌 (20)
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