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자료유형
학술저널
저자정보
저널정보
서울대학교 비교문화연구소 비교문화연구 비교문화연구 제16집 제1호
발행연도
2010.1
수록면
81 - 125 (45page)

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Through a field research, this paper examines how various aspects of golf tourism in China consumed by Koreans is represented. It also analyses the changes in the behaviors of Korean tourists and the meanings of golf tourism, especially, the essence of sports tourism and China as the tourist site, by observing what kinds of identity are gained or lost as a `serious leisure` activity like golf tourism is combined with a nightlife. In South Korea, it was in the 1980s when the perception of golf changed from an `aristocratic sports` to a popular sports through a sports promotion campaign. Despite the popularization of golf, it still remains to be a sports activity for the high income class and is one of the preferred perks (jeopdae) given as part of business transaction. Nevertheless, golf is a `serious` leisure requiring specific space and facilities, continuous practices, and skills. Players are ranked according to the number of swings used to put a golf ball into a hole. In the case of golf tourism in China, the activity is centered on male golfers which is a result of a combination of leisure constraints of golf in South Korean culture and the difficulties of jeopdae culture. Therefore, the consumption of golf tourism in China is a way to deal with these problems. This is why the golf tourism in China is often time called the “emperor`s golf.” Moreover,expectation or experience of some kinds of sexual activities are involved. The so called `nightlife` extended from South Korea is linked with golf tourism in China similarly without the constraints of South Korean society and tourists are assimilated quickly.In China, golf was introduced in the 1980s as part of open door and reformist economic policy of the state which emphasized thatit will bring revitalization of regional economy and employment inrural areas instead of environmental issues and the past image of an aristocratic sports. However, golf tourism in China is rapidlymoving in an opposite direction of the aims of hyuhangyeoje (leisure economy) or cheyukhyuhansanyeop (sports leisure industry) or general morality. This phenomenon is closely related to rapid cultural changes in Chinese society after the introduction of open door policy such as the spreads of `voluntary` prostitution and the mistress system. This increases the ambiguity of morality and ethics of tourists participating in golf tourism and turns it into a private life that cannot be spoken about.The analysis of such a series of cultural processes in which golf tourism is undergoing would provide a glimpse of the future direction of the qualitative change of tourism industry and how the identity of tourists will be represented in the process.

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