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자료유형
학술저널
저자정보
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역사교육연구회 역사교육 歷史敎育 第110輯
발행연도
2009.6
수록면
1 - 32 (32page)

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In this article, the image and perception of the history of East Asia depicted in the 7th Educational curriculum textbooks such as "High School Korean History" and "Korean Modem and Contemporary History", and the historical interpretations regarding both China and Japan as well, are all examined. According to references made in those textbooks, until now we have educated the students that, in case of premodern history, there have been the civilized Chinese people, the barbaric tribes in the North, and the also barbaric japanese people in the South, while ourselves being the 'little' Jungbwa(中華) figure. Such education was based upon a perspective distinguishing the Civilized and the Barbarians, which served as a traditional sino-centric world view for a long time. And in case of the modern periods, that perspective distinguishing the Civilized and the Barbarians was replaced by Orientalism, Westernization=Modernization became the new barometer of determining whether oneself is enlightened or not, civilized or not. In such perspective, a view of the East Asia itself was lost. The traumatic experience of being occupied and colonized once, made us view the modem and contemporary history only from the perspective of 'ruling' & 'resisting', and consider adjacent countries always as a potential threat.
In the educational curriculum revised in 2007, 'East Asian History' was selected as further-study' option for High school classes for the first time. The general stance behind this new 'East Asian History' basically emphasizes the necessity of teaching East Asian history to the students from the Koreans' point of view, yet it also refrains from adopting another biased perspective which would consider the Korean people and their interest above and before all else(a so-called Korean-centric view). Also, it aspires for an education of 'peace', which would mean and be realized by sharing historical understanding with a lot of countries and trying to resolve certain conflicts regarding historical facts and interpretation. Hopefully this education of 'East Asian History', which is based upon an image and perception of East Asian history that is arguably quite different from the one advocated and presented in previous history education classes, would contribute to the advent of a multi-racial, multi-cultural society where Koreans, East Asians and all the people around the globe would happily coexist and live together.

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UCI(KEPA) : I410-ECN-0101-2009-374-018539653