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The purpose of this paper is to find the wisdom and instruction of the Sillok, the Veritable Records(VR), which was the comtemporary history in the traditional East Asia, especially in Joseon Dynasty. The VR was'a national history' arranging and preserving public records (the first useful-ness), and transmitting them to descendants in the future(the second usefulness). And the VR was also a product of the development of the bureaucracy at the its turning point of Tang China.
The recording or compilation of the comtemporary history sometimes leaded to conflicts for the interests of the persons and parties alive. This tension of the comtemporary history was continued through the life-cycle of the VR and controlled by the religious character of the idea of history since ancient confucianism which considered history as the last judgment of the social beings. In this sense, history was a wisdom of the symmetry among generations and civilizations in the past, present and future.
Needless to say, the function of this wisdom was changed from time to time, especially from the buddhist society to the neo-confucian. This transition showed much more accomplishments on history than before. At the same time, the cultivation on history influenced on the level of professionalism in the history compilation. The Public Exam and the Royal Lecture accelerated this tendency in the bureaucracy of the Dynasty.
The institutional devices on the VR as the comtemporary history might be summarized with two words, exclusion and confidentiality. The regulation of the VR compilation parallelled to the customs and rituals in the process of the VR compilation. Besides the VR, such as the Secretary Records substituted the first usefulness of the VR for the authentic and fair management of it.
And I examined the character of the VR by the concepts of the archival studies. I think that the VR is a kind of the registry, so the concept of 'authenticity' and 'reliability' of the modem archival studies may be adopted to explain the exclusion and confidentiality of the VR. Futhermore, the VR is not the history in modem meaning but the archives that may over-come the limits and singularity of 'the history of nation-state'.
The recording or compilation of the comtemporary history sometimes leaded to conflicts for the interests of the persons and parties alive. This tension of the comtemporary history was continued through the life-cycle of the VR and controlled by the religious character of the idea of history since ancient confucianism which considered history as the last judgment of the social beings. In this sense, history was a wisdom of the symmetry among generations and civilizations in the past, present and future.
Needless to say, the function of this wisdom was changed from time to time, especially from the buddhist society to the neo-confucian. This transition showed much more accomplishments on history than before. At the same time, the cultivation on history influenced on the level of professionalism in the history compilation. The Public Exam and the Royal Lecture accelerated this tendency in the bureaucracy of the Dynasty.
The institutional devices on the VR as the comtemporary history might be summarized with two words, exclusion and confidentiality. The regulation of the VR compilation parallelled to the customs and rituals in the process of the VR compilation. Besides the VR, such as the Secretary Records substituted the first usefulness of the VR for the authentic and fair management of it.
And I examined the character of the VR by the concepts of the archival studies. I think that the VR is a kind of the registry, so the concept of 'authenticity' and 'reliability' of the modem archival studies may be adopted to explain the exclusion and confidentiality of the VR. Futhermore, the VR is not the history in modem meaning but the archives that may over-come the limits and singularity of 'the history of nation-state'.
목차
Ⅰ. 머리말
Ⅱ. 당대사 실록의 탄생과 아포리아
Ⅲ. 史觀 : 지혜와 규율
Ⅳ. 制度 : 긴장과 극복
Ⅴ. 國史 : 차이와 지평
Ⅵ. 맺음말
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[Abstract]
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UCI(KEPA) : I410-ECN-0101-2010-911-002883364